The Effects Of Hysteria In The Crucible - 1489 Words

When analyzing someone s behavior and thoughts a countless number of elements can be accounted for. Hysteria is a major leader in past and present day society when it comes to how people act and think in different situations. The Crucible provides great examples with how hysteria can affect a group of people. Back in Salem, Massachusetts 1692, hysterics swept the town, creating storms of emotion. Everyone is wondering, what to do? What to think? In The Crucible, Arthur Miller uses the effects of mass hysteria to reveal his purpose of using it in his writing, how society at that time reacts to hysterics, and the consequences of these incoherences, which still appear in present-day. Writing tactics can be tough to implement when trying to†¦show more content†¦They simply deem the girls truthful and carry on with prolonging the dreadful trial. The reader is lead to visualize and place themselves in the character’s shoes to understand what was going through their minds at that time. The use of hysteria in Miller’s writing was to make the reader think and feel what the people of Salem may have been feeling. The Crucible shows great insight into how the people of Salem thought about themselves and others: that reputation was very important. Someone’s reputation shows everyone who that person is and how people perceive them. If one is to be extremely popular and seems kind to others, people will tend to gravitate towards them as friends. In contrast, someone is rude or mean and not known by numerous people, others will kick them to the side, and no one will try to talk to them due to their reputation. The characters in the play care about their reputation a great deal and want to protect it. In a critical review by Penelope Curtis, she stated, â€Å"[...] John Proctor s name and his goodness seem to come forward from their context and take on a more familiar twentieth-century meaning--or, perhaps, a generalized, simplified meaning--but by way of a recognizably modern device† (The Crucible, Curtis). John Proctor had an affair with Abigail Williams while his wife was sick and he does not want his name in the town to spoil. In order to preserve his name he tries toShow MoreRelatedThe Yellow Bird Spirit - analysis of Arthur Millers The Crucible play. Focuses on the yellow bird in Act II and how mass hysteria is achieved and the effects of such panic.1412 Words   |  6 PagesArthur Millers The Crucible. Miller brilliantly comments on human morals, authority, and mass hysteria. He parallels the events of Salem in 1600s to the blacklisting and the discrimination against those who were labeled as a communist in America during the 1950s. He proficiently shows how mass hysteria could sweep an entire community like a tsunami and erase all logical thought and rationality. Especially in the yellow bird scene during Act III, he portrays how mass hysteria is achieved and theRead MoreHysteria In The Crucible1474 Words   |  6 Pagess behavior and thoughts. Hysteria, uncontrollable emotion among groups, is a major leader in past and present day society when it come s to how people act and think in different situations. The Crucible provides great examples with how hysteria can affect a group of people. Back in Salem, Massachusetts 1692, hysterics swept the town, creating a storm of emotions. Everyone wondering, what to do? What to think? In The Crucible, Arthur Miller uses the effects of mass hysteria to reveal his purpose ofRead MoreExamples Of Hysteria In The Crucible1095 Words   |  5 Pages Hysteria is displayed by communities all over the world. It is an important factor in making and especially breaking relationships. In The Crucible, a play by Arthur Miller, hysteria plays an important role of tearing apart the community of Salem by creating an environment where people act on their grudges. It is shown by many of the characters throughout the play as they eventually ruin one another as the book goes on. Mass hysteria negatively affects the lives of people around us. Many thingsRead MoreTheme Of Mass Hysteria In The Crucible1032 Words   |  5 Pagesâ€Å"It is a providence the thing is out now! It is a providence† (Miller 19). At the beginning of Arthur Miller’s, The Crucible, Thomas Putnam, a greedy farmer incites the outset of mass hysteria in Salem, Massachusetts by convincing the villagers that witchcraft is being practiced by those in their midst. Mass hysteria is defined in Witchcraft and Mass Hysteria in Terms of Current Psychological Theories as â€Å"a phenomenon that transmits collective illusions of threats, whether real or imaginary, throughRead MoreSummary Of The Crucible And The Red Scare828 Words   |  4 Pages1 A Crucible took place in 1692 when Abagail’s one little lie causes mass hysteria by lying about preforming witchcraft. She and her friends go into the woods to dance and wish for things they want to happen, Abagail wishes that Goody Proctor would die so she could have John Proctor to herself. However, Abagail lies about it and says that she saw someone else with the devil and everyone plays along to save their own skin. This relates to The Red Scare in 1950 when Joseph McCarthy lied about havingRead MoreHuman Nature Causing Mass Hysteria in The Crucible1139 Words   |  5 PagesHuman nature is a word describing our reactions to events, our own inner struggles, and our interaction with others, a tendency that every human has in common. (Human Nature in The Crucible) In, The Crucible, several of the characters are constantly feuding, not only among themselves but with the entire community as well. Many citizens spread ridiculous lies and rumors accusing innocent people of being â€Å"under the influence† of the devil. The people of Salem fall victim to an eruption of deliriumRead MoreHow Does Fear and Hysteria Play a Significant Role in Creating and Driving the Conflict and the Chaotic Events That Take Place in Arthur Millers the Crucible?1450 Words   |  6 Pagesfear and hysteria play a significant role in creating and driving the conflict and the chaotic events that take place in Arthur Miller’s ‘ The Crucible’? Fear is a distressing emotion aroused by impending danger, evil or pain, whether the threat is real or imagined.1 It causes feelings of dread and apprehension. Fear can lead to hysteria- a condition where community wide fear overwhelms logic and ends up justifying its own existence. In Arthur Miller’s The Crucible, fear and hysteria are the foundationRead MoreArthur Millers The Crucible In connection to McCarthyism1620 Words   |  7 Pagesaccusations of communism led to a nation-wide hysteria and fear of who was going to be named next. When this was over, the hope would be that nothing like it would ever happen again and nothing like it had ever happened before. However, we have not only repeated it on various occasions, but through Arthur Millers The Crucible, we also see the parallel of the event with the Salem Witch hunts that took place years before the hearings. The connection between The Crucible and the McCarthy Hearings is not an isolatedRead MoreThe Crucible By Arth ur Miller1355 Words   |  6 PagesArthur Miller during the 1950’s, and he proves his point through The Crucible, a play about the Salem Witch Trials. Miller attacks the red scare, which was a time of fear of communism growing in America, and proves the how similar the two events were, and how they are important. As a political allegory of the red scare, Miller’s relatively accurate comparison between the red scare and the Salem Witch Trials through The Crucible demonstrates the theme of subjective reality versus objective realityRead MoreMass Hysteria Essay1191 Words   |  5 PagesMass hysteria can strike anywhere, anytime. Mass hysteria is an illusion or condition that affects a group of people, and is caused by anxiety, fear or stress. It can sometimes put people at risk because in most cases, it makes people sick. Mass hysteria has a negative impact on people like it did on the people of Salem who were killed and locked away. The Crucible was one of many example s of how fear can cause mass hysteria and unfortunately there are many more. Fear causes mass hysteria and has

Why You Shouldn t Build A Corporate Fitness Center

Sweat for Success Almost everyone aspires to be successful; however, most people do not know how to achieve it or clearly define up front what success means. Success is more than just the accomplishment of a goal or purpose; it is appreciating yourself, loving what you do, and enjoying how you do it. Joshua Love, president of Kinema Fitness Center, is a prime example of a successful individual. The purpose of this essay is to determine if his article, Why You Shouldn’t Build a Corporate Fitness Center Without a Strategy, is a reliable source for research. In order for any business owner to be successful, they are required to retain profit from the sales or services they provides. A fitness center business owner determines profitability from the number of members they provide services to. This article discusses the importance of developing an effective strategy to maximize the amount of members for a new fitness center. There are a few issues I found regarding this article; nonetheless, after an alysis, I have come to the conclusion that it is a reliable source that I would use in my own research. There are several supporting factors for my reasoning. First is the fact that Love’s accomplishments in the fitness and business field deem him a creditable source for this type of article. Joshua also does a phenomenal job presenting an effective argument that is supported by numerous facts. Another reason I found this article to be a reliable resource is the way the author presentsShow MoreRelatedProject Managment Case Studies214937 Words   |  860 Pagesotherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior written permission of the Publisher, or authorization through payment of the appropriate per-copy fee to the Copyright Clearance Center, Inc., 222 Rosewood Drive, Danvers, MA 01923, (978) 750-8400, fax (978) 750-4470, or on the Web at www.copyright.com. Requests to the Publisher for permission should be addressed to the Permissions Department, John Wiley Sons, Inc., 111 River Street

Impression Management Free Essays

I decided to go with the sociologist Erving Goffman’s theory of how in certain social situations, we are all like actors and actresses playing a role, referred to as impression management. He sought to describe and explain the aspects of interaction in a consistently sociological matter. He called his research, or his field, â€Å"interaction order†. We will write a custom essay sample on Impression Management or any similar topic only for you Order Now (Smith 1999). Erving Goffman used symbolic interactionism in his studies, his theory is that we all act differently in different settings. A person has the ability to chose the person that they want to present to certain social groups. A person can be an actor or actress, yet can also be their own â€Å"audience† at the same time. Goffman referrers the ability as using â€Å"front-stage † and â€Å"back-stage† behavior as we create identities to fit into social groups, and often present different identities in each social or group setting. Impression management is used as an attempt to influence perceptions of oneself to others. I believe that this sort of imagery goes hand in hand with Edward T. Hall’s theory of everyone using proxemics in social interactions. As stated in Introduction to Sociology, people are more comfortable having family and friends physically close when interacting in social settings. (Vissings 2011). There are three setting in which a person will use this impression behavior in. The main setting that a person will use this sort of impression management is in the work life. A person will present an image to those that they work with, that they probably, and more likely, do not show with their family and close friends. A person can use this sort of behavior to set an image of oneself to the people that they work around. If you want to get to a management position, a person who has no history of a leadership skill, can mimic a manager they work with, and can use what is called impression construction. (Dubrin 2010). A person is motivated by their desire to create a positive image, and take the steps to create a identity to fit the role of their desired status in the work environment. Using the example of wanting to become a manager, a person can work with their manager to learn the skills that they need, or can research the description and requirement to fit the role, and set in motion the steps to get to that status, using impression management. I have personally learned over the years at my company what it takes to be a leader for a team. I expressed my eagerness to learn more at my company to my manager who in return set me up for training in all departments that are available in my work site. I can successfully run a call, set up a call, book a call, trouble shoot a problem within a conference call, and can escalate and resolve issues on a managers level. I am able to help my fellow agents on Web calls that they are not familiar with, and have the credentials to log into the Admin sites and create or amend accounts. I am not a manager, at this point I chose not to be one, but I do have the ability to run a team, update agents on new information, as well as train anyone who comes to the floor. I have built my own professional impression that I present to those I work with, and agents from all over the site will come to me for help. I have made myself an asset to my company, and during lay off’s at the end of last year and early this year, I have survived because of my ability to keep things running. A person can also build a social impression on the internet. On Facebook to be precise. A person can project an image of their lives by certain posts, by their involvement in certain Events that are posted, and through pictures. I know of plenty of people that I work with that are on my face book that I know professionally, and see the different image that they project at work, and the one that they project online. A person who joins Facebook for the first time has to fill out some information about themselves. A person can be real and present their true selves, or they can use the impression behavior and look at other friends profiles and see what they have created on their accounts; and try to fit in by making their information match those of their peers. The pictures that a person posts of themselves, can signal meaningful things about themselves, either on purpose, or inadvertently. Media social standards emerge as people learn to read cues or signals from the Facebook â€Å"environment† and learn what behavior is involved with the social network, and either conform to what everyone else is doing, (acting) or present their true selves. For example, a person who was never popular or well liked in schools, can set up a profile on Facebook showing a life that is perfect, when in fact it isn’t, thus having created a false impression that they present to those from their past. A final setting that a person can use impression management is within their family. And I don’t mean close relatives who can pop in and really see what is real and what is an act. There are certain family members in my life that live far away from us, who like to project to everyone that their family is perfect, marriage is perfect, children are perfect. And while we aren’t there to really see what is fact or fiction, we know that they aren’t perfect. But, the image that they want for family not near them, is that they are living the good life, while drama and conflict rules every where else. These relatives will put on a front that shows that their life is better than ours, when we know that the oldest went to prison, and we know that the middle son got into trouble with the law repeatedly. They have went so far as to stay off of any social media sites where any of their family members could view their life, and have decided that they were no longer a part of the family name that they came from, and have more or less disowned the rest of us. But, it doesn’t bother me because I know the hard work I’ve put in to make my life a good one, its hard, but I have no shame in the things I have been through, because I have overcome them and learned from them. Erving Goffman’s theory is evident in everyday life, we all play a role of some sort, and sometimes a person can lose who they really are by pretending to be someone that they aren’t. I can relate to his theory, because I have had experience in every example that I have given, and know that this is truly a man who pegged the way that people act at home, socially, and at work. References Smith, Greg (1999) Goffman’s Patrimony : Studies in a Sociological Legacy. London, GBR, Routledge Publisher. Retrieved from site. ebrary. com DuBrin Andrew (2010 ) Impression Management in the Workplace. Research Theory and Practice. Retrieved from books. google. com Boyd, Danah. (2007) â€Å"Why Youth (Heart) Social Network Sites: The Role of Networked Publics in Teenage Social Life. † MacArthur Foundation Series on Digital Learning – Youth, Identity, and Digital Media Volume (ed. David Buckingham). Cambridge, MA: MIT Press. Vissing, Yvonne (2011) An Introduction to Sociology How to cite Impression Management, Papers

Comparative Religions for Four Ashrams of Hindu - myassignmenthelp

Question: Discuss about theComparative Religions for Four Ashrams of Hindu Religion. Answer: Introduction In the Vedic tradition of Hindu religion the ashrams represents the four stages of human life named Brahmacharya, Grihastha, Vanaprastha and Sanyasa Ashram.[1] In this each stage of life, one has to follow certain duties where initial two stages are dedicated to that persons training and the later two stages are for his development. Brahmacharya Ashram This stage is the student period of all the young people. They start acquiring knowledge from their guru at the age of 8 through the Upanayana ceremony.[2] They students stay in the gurus house and learn how to dress, talk, walk, plough land and every kind of job form their guru. The students take vows of chastity, hard work, simplicity, respect towards their guru and devotion to knowledge. Example We can take example from the Hindu epic The Mahabharata where Kauravas and Pandavas went to Guru Dronacharyas house to complete their Brahmacharya.[3] Grihastha Ashram This is the ideal married life that the students enter after completing the education after completing their education at the gurugrihas. In the stage they are expected to perform their household duties appropriately. The purusharthas named Artha (career, wealth), Kama (desire, love), Dharma (righteousness) and Moksha (eternal bliss) will be fuilfilled here.[4] They have to maintain the companionship, up bring the children, show admiration to his ancestors and move towards the moksha. Example In Hindu epic The Ramayana Rama entered into the Grihastha stage with his wife Sita. He followed Dharma when he accepted mother Kaikayees order of banishment from the kingdom and to the forest and he took his wife and brother along with him.[5] Vanaprastha After completing the Grihastha, they hand over the family responsibilities to their children and engage with social work. The person leaves all familial attachments and lives as a hermit in the forest.[6] He only leaves the family only when his sons have earning capability and daughters are married off. They inhabit in a forest far from the locality and offer help to the villagers. Example Raja Harishchandra, following a dream and Vishwamitras order gave up all his wealth and materialistic possession to the saint and left for Vanaprastha along with his wife.[7] Sanyasa Sanyasa is the final stage of the journey of human life. This stage is the complete renunciation from all the materialistic or emotional attachments. In the stage the person aims for development of interest and motivation. If one observes carefully the world of the person is getting expanded gradually and outside the domestic sphere or society now the person cares for the whole universe. Here the person does not think of the end result and get engaged with disinterested actions. Here the person waits for his karmafala to be completed and waits for the ultimate liberation through death. Example For example in the Ashramvasika Parva of The Mahabharata Dhritarashtra and Gandhari took sanyasa and lived hermits life. In modern day Swami Vivekananda was an example who left everything and followed the pat of sanyas.[8] Conclusion Modern society can learn a lot from the great principles of Hindu life. The ashrams teach that every human has certain responsibilities towards his family, society and life. The ashrams teach everyone to become responsible adults and always respect the elders. The human existence does not have any meaning without its significant contribution to the people, society and the universe. Reference "The Mahabharata". 2011. Gita-Society.Com.https://www.gita-society.com/pdf2011/mahabharata.pdf Dalal, Roshen. "Hinduism and its basic texts."Reading the Sacred Scriptures: From Oral Tradition to Written Documents and their Reception(2017): 20. Jnanamritananda Puri, Swami, and , Sri Mata Amritanandamayi Devi. 2014. "Eternal Wisdom: Upadeshamritam Volume 1". https://Eternal Wisdom: Upadeshamritam Volume 1, Volume 1. Patil, Vinutha S. "Swami Vivekananda on Service."Pragmata: Journal of Human Sciences3, no. 1 (2016): 83-93. Singh, Shri Prakash. "Concept Of Rajdharma In Adi-Kavya: Ramayana And Mahabharata."The Indian Journal Of Public Administration(2015): 132. Srivastava, Chhitij, Vishal Dhingra, Anupam Bhardwaj, and Alka Srivastava. "Morality and moral development: Traditional Hindu concepts."Indian journal of psychiatry55, no. Suppl 2 (2013): S283. Srivastava, S. K., and Kailash Chandra Barmola. "Rituals in hinduism as related to spirituality."Indian Journal of Positive Psychology4, no. 1 (2013): 87. Suryavanshi, Priyanka. "Vedic Ashrams of Life: a Step Towards Successful Ageing and Accepting Death Gracefully."Indian Journal of Gerontology30, no. 4 (2016).